This book describes the experience of families who participate in an Early Head Start program for families with infants and toddlers who live in poverty. The author examines the lives of the families as they go about their daily routines, attend the Head Start center, and receive home visits.

Academic Placement Data and Analysis (APDA), a project funded by the American Philosophical Association (APA) and headed by Carolyn Dicey Jennings (UC Merced), aims “to make information on academic job placement useful to prospective graduate students in philosophy.” The project has just been updated to include new data, which Professor Jennings describes in a post at New APPS. She also announces a new interactive data tool with which one can sift through and sort information. (from Daily Nous).

Celem pracy jest analiza związków zachodzących między logikami deontycznymi i logikami czasowymi. Punktem wyjścia są znane relacje pojęć modalnych, deontycznych i czasowych. Część I ma charakter wstępny. W części II autor stara się udzielić wyczerpującej odpowiedzi na pytanie, który spośród znanych rodzajów logiki czasu nadaje się do zamierzonej analizy. Wybór pada na logikę dat (temporal logic). Dalej, w części III przedyskutowano trzy możliwe sposoby wiązania pojęć modalnych z pojęciami czasowymi - koncepcje: Diodora Cronosa, szkoły megaryjskiej i W.Occama. Okazało się, że (...) związki modalno-czasowe i deontyczno- czasowe dają się najpełniej wyrazić w obrębie koncepcji occamowskiej - w takich strukturach semantycznych wszystkie trzy rodzaje pojęć dają się dosyć naturalnie powiązać. Część IV jest prezentacją zbudowanego na "occamowski” sposób systemu modalno-deontyczno-czasowego. Na koniec znajdujemy jeszcze dyskusję trudności na jakie napotyka się przy konstruowaniu takich hybrydowych systemów logicznych i przykład ilustrujący zalety tych konstrukcji, w przykładzie posłużono się znanym paradoksem "dobrego Samarytanina". (shrink)

The first research report of the APDA project. Findings include that "gender is a significant predictor of type of placement (i.e. permanent versus temporary). The intercept tells us that the odds for male participants to have a permanent academic placement within the first two years after graduation are statistically significant at .37, p < 0.001 when year of graduation is held constant. The odds for female participants to have a permanent academic placement are 1.85, p < 0.001 when graduation year (...) is held constant. In terms of differences, the odds of having a permanent (versus temporary) academic placement are 85% greater for females as compared to males.". (shrink)

W ostatnich latach wraz z rozwojem nauk komputerowych, pojawiło się wiele programów mających wspomagać nauczanie logiki. Większość z tych programowań służy do sprawdzania rachunków, a nic do dowodzenia twierdzeń, ponieważ zgodnie ze znanym twierdzeniem Godła, nie istnieje procedura rozstrzygalności twierdzeń rachunku pierwszego rzędu. Kilka metatwierdzeń, w których jednym jest twierdzenie Godła, tłumaczy dlaczego dysponujemy dobrymi systemami dedukcji naturalnej, mimo że tak trudno jest (a faktycznie nie można) znaleźć „inteligentną" procedurę dowodzenia formuł. W artykule przedstawiono drogę uzyskania częściowego systemu dowodzenia twierdzeń (...) za pomocą procedury unifikacji, dla której załączono program komputerowy w języku pascal. (shrink)

Zagadnienie aksjomatyki w logice deontycznej analizowane jest przez autora z dwu punktów widzenia. Pierwszy z nich jest. bardziej filozoficzny. Bada się na jego gruncie zalety i wady aksjomatów czysto deontycznych. Analiza ta wskazuje na konieczność wprowadzenia do logiki deontycznej przestrzeni w stosunku do niej zewnętrznej, tj. przestrzeni modalności klasycznych. Drugi punkt widzenia jest natury bardziej technicznej. Chodzi w nim głównie o dowody zupełności wymagane na gruncie logiki deontycznej. Z racji trudności pomija się często ich prezentację. Autor wykazuje w pracy nie (...) zbędność dowodów tego rodzaju. (shrink)

This may be the most impressive and important single study of Bonaventure’s philosophy that has appeared to date or for many a year to come. Obviously the fruit of many years of painstaking research, this monumental work begins with an 80 page review of characterizations of Bonaventure’s philosophy given by such historians as De Wulf, Mandonnet, Gilson, Patrice Robert, Van Steenberghen, Van der Laan and Ratzinger. Next follows a careful and detailed analysis of the saint’s own teaching about natural (...) knowledge in terms of its foundations, principles and modes, certitude and the role illumination plays in his theological synthesis. This material, used to reveal the historical constitution of Bonaventure’s original and personal philosophy, is organized under nine chapter headings: Composition of Body and Soul in Man; Essence and the Nature of Human Soul; Problem of Plural Forms; Potency of Human Knowledge; Acts and Modes of Human Knowledge; Certitude of Natural Knowledge; Illumination of Natural Knowledge; Order of Reason to Faith in Theology; Problem of Christian Philosophy. Despite the author’s disclaimer that his primary objective is not to settle the historical disputes over the nature of Bonaventures’s philosophy, the general conclusions at which he arrives often differ so markedly from what other’s have said on that subject that he finds it useful to conclude his independent source-study with a 56 page analysis of how far the saint’s own writings support or disprove the opinion of the historians mentioned above. Since it is impossible to even summarize more than a small slice of this detailed study in any informative way, the remainder of the review will concentrate on this concluding portion in view of its more general interest. (shrink)

Kant’s Critique of Judgment represents one of the most important texts in modern philosophy. However, while its importance for 19th-century philosophy has been widely acknowledged, scholars have often overlooked its far-reaching influence on 20th-century thought. This book aims to account for the various interpretations of Kant’s notion of aesthetic judgment formulated in the last century. The book approaches the subject matter from both a historical and a theoretical point of view and in relation to different cultural contexts, also exploring in (...) an unprecedented way its influence on some very up-to-date philosophical developments and trends. It represents the first choral and comprehensive study on this missing piece in the history of modern and contemporary philosophy, capable of cutting in a unique way across different traditions, movements and geographical areas. All main themes of Kant’s aesthetics are investigated in this book, while at the same time showing how they have been interpreted in very different ways in the 20th century. With contributions by Alessandro Bertinetto, Patrice Canivez, Dario Cecchi, Diarmuid Costello, Nicola Emery, Serena Feloj, Günter Figal, Tom Huhn, Hans-Peter Krüger, Thomas W. Leddy, Stefano Marino, Claudio Paolucci, Anne Sauvagnargues, Dennis J. Schmidt, Arno Schubbach, Scott R. Stroud, Thomas Teufel, and Pietro Terzi. (shrink)

The honour of being the first to teach philosophy in Australia belongs to the Congregationalist minister Barzillai Quaife (1798–1873), in the 1850s, but teaching philosophy did not formally begin until the 1880s, with the establishment of universities (Grave 1984). -/- Two approaches have dominated Western philosophy in Australia: Idealism and materialism. Idealism was prevalent between the 1880s and the 1930s, but dissipated thereafter. It was particularly associated with the work of the first professional philosophers in Australia, such as Henry Laurie (...) (1837–1922), Francis Anderson (1858–1941), William Mitchell (1861–1962) (who rejected the label) and a second generation including W. R. Boyce Gibson (1869–1935). Idealism in Australia often reflected Kantian themes, together with the British, particularly Scottish, revival of interest in Hegel through the work of the ‘Absolute Idealists’ T. H. Green (1836–1882), F. H. Bradley (1846–1924) and Henry Jones (1852–1922), the latter of whom conducted a popular lecture tour of Australia (Boucher 1990). -/- A number of the early New Zealand philosophers, including Duncan MacGregor (1843–1906), William Salmond (1835–1917), and Francis W. Dunlop (1874–1932) were educated in the Idealist tradition and were influential in their communities, but produced relatively little. William Anderson (1889–1955), at Auckland, brother of John at Sydney, was the only New Zealand philosopher that seemed to retain Idealist views. -/- In Australia, materialism gained prominence through the work of John Anderson, who arrived in Australia in 1927, and continues to be influential. John Anderson had been a student of Henry Jones, who can be said to have influenced both strands of Australian philosophical thought. (shrink)

Modernism in the arts commenced during the second half of the 19th century and extended into most of the 20th. A significant feature of this period is that each type of art gave principal attention to dimensions of itself. This was a type of self-analysis. I consider those art forms consisting of an image on a flat two-dimensional surface. I give particular attention to painting, a familiar example of this type of image. Explanations of Modernism are philosophically relevant not only (...) for aesthetics but also for epistemology. The reason is that an analysis of our perceptions as a result of seeing a painted image can contribute to philosophy's analysis of the process by which we obtain knowledge through perception. I argue that we should interpret Modernism as contributing to this investigation. (shrink)

A broad evolutionary perspective is essential to fully reverse figure and ground in the rationality debate. Humans' evolved psychological architecture was designed to produce inferences that were adaptive, not normatively logical. This perspective points to several predictable sources of errors in modern laboratory reasoning tasks, including inherent, systematic biases in information-processing systems explained by Error Management Theory.

Previous studies of technical innovation in organizations have tended to neglect how power and political processes shape the development of new technologies. Our study of new product development at a successful computer graphics company suggests that corporate ideology and politics often determine the success or failure of new product ideas. Four stages of product development are identified along with the political activities and influence tactics used at each stage.

We study partitions of Fraïssé limits of classes of finite relational structures where the partitions are encoded by infinite binary strings which are random in the sense of Kolmogorov-Chaitin.

A major new source for research of the 19th century and history of ideas, this dictionary covers all of the major, and a range of the less well-known, thinkers and writers of the time.